Psalm 107 is a psalm of thanksgiving, extolling God for delivering God’s people from a variety of troubles. 4:35-41 Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. But in between them stands the gift and power of the good news of God’s Messiah, Jesus. Be still” (v. 39). How did the disciples react to this storm? Commentary on Mark 4:35-41. Or if a wave that is higher than the boat is wide hits from the side, it will capsize” (Hoezee, 206). Jesus’ disciples wouldn’t have understood the physics, but they would be all too familiar with the danger. “Other small boats were also with him” (v. 36c). Or one can be open to hearing the message and promise of this Jesus in whom we are told that the kingdom of God has come into our midst and now offers a whole new future for our world and for our lives. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. Since its inception, people have cherished David and Goliath as one of the most favored stories of all time. This last section, which is not really a parable, has some interesting details in it. As I am studying chapter 4 in Mark, I am in awe of how much information the Spirit has put in such a few verses. Read Mark 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). and rebuked the winds forcefully with his double command: “Be silent! They were afraid of the storm, and now they are afraid of Jesus. At the last minute, the chut… The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. Jesus’ role as teacher is important in this Gospel. The Unknown Quantity In Christ. Note these dissimilarities between these two stories: • Jonah sailed for Tarshish to avoid his God-given call to save the Ninevite Gentiles. Jesus’ calm voice and brief commands reflect his authority over the elements. 37 And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. In the order of the original Greek, the text would read “and he continued to speak to them on that day … ” The important effect is to remind us that this story comes right on the heels of all of Jesus’ special teaching to his disciples on the nature of the kingdom — on his characterization of that kingdom as couched in hiddenness and secrecy, and of its requiring a special gift of hearing to comprehend. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. There are a number of parallels between this story and that of Jonah (Marcus, 337-340 and Edwards, 149-151). This incident is in two parts. If God is so great and powerful a creator, if God really cares about this world, then why do events in the world and in my life go so badly. And it is immediately and directly answered. ), which the WEB has updated. The Third Readings: The Gospels (GrandRapids: William B. Eerdmans Publishing Co., 2001), Hooker, Morna D., The Gospel According to Saint Mark (Hendrickson Publishers, 1991), Jensen, Richard A., Preaching Mark’s Gospel (Lima, OH: C.S.S. Mark 4:35-41 35 On that day, when evening had come, he said to them, “ Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. “He himself was in the stern, asleep on a cushion” (v. 38a). So when Jesus rebukes the wind and says to the sea, “Peace! still promise to carry us safely through the night." Carbon dating shows that it was from Jesus’ time. Hot air rises and cool air falls, so the cool air in the higher elevations is always wanting to swap places with the warmer air near the water. a great windstorm and the waves began to beat against the boat so that the boat was already filling with water.” So much for implied safety of the boat (4 times in this we have already heard about this “boat”). We would expect that the disciples, in crisis, would address Jesus as Lord instead of Teacher. Barclay, William, Gospel of Mark (Edinburgh: The Saint Andrew Press, 1954), Brooks, James A, The New American Commentary: Mark (Nashville: Broadman Press, 1991), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year B (Louisville: Westminster John Knox Press, 1993), Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, B (Valley Forge: Trinity Press International, 1993), Donahue, John R. and Harrington, Daniel J., Sacra Pagina: The Gospel of Mark (Collegeville: The Liturgical Press, 2002), Edwards, James R., The Gospel According to Mark (Grand Rapids: William B. Eerdmans Publishing Co., 2002), France, R.T., The New International Greek Testament Commentary: The Gospel of Mark (GrandRapids: William B. Eerdmans Publishing Co., 2002), Geddert, Timothy J., Believers Church Bible Commentary: Mark (Scottdale, PA: Herald Press, 2001), Grant, Frederick C. and Luccock, Halford E., The Interpreter’s Bible, Vol. 38He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher (Greek: didaskale), don’t you care that we are dying?” 39He awoke, and rebuked the wind, and said to the sea, “Peace! Jesus does not chastise or reason with their fears. "Even when the seas threaten to engulf us and human imperial posturing threatens our home and the heart of our identity, the Risen One is always in the boat with us. Now we’re in a place where we can see what Jesus’ disciples are made of. The Lord’s care has already been demonstrated. “Why are you so afraid? 6. Lectio Divina: Mark 4:35-41 . The powers defeated, 4:35-5:43. i] Nature - calming the sea. God’s speech from the whirlwind to Job has been a long time coming. The response of the winds is immediate. Only God has power over seas and storms (Psalm 107:29). ); and cures a blind man at Bethsaida. We are tempted to follow wherever the crowd would lead. It is his power rather than his teaching that they need in this particular moment. The disciples panic and want Jesus, their leader, to share their concern—to show a sense of urgency that might lead to a remedy. 4:35-41 Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. This will seem ironic when we look at the story of the storm at sea. Has God abandoned his people? Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. Matthew and Luke, both of whom use Mark as one of their primary sources, change the disciples’ rebuke to an appeal—presumably because of their discomfort at the disciples rebuking Jesus. At the cross, however, the Roman centurion who oversees the crucifixion (a Gentile), provides a clear answer. 7 (Nashville: Abingdon, 1951), Guelich, Robert A., Word Biblical Commentary: Mark 1 – 8:26 (Dallas: Word Books, 1989), Hare, Douglas R. A., Westminster Bible Companion: Mark (Louisville: Westminster John Knox Press, 1996), Hoezee, Scott, in Van Harn, Roger (ed. But we need to evaluate popular opinion carefully and walk away when it isn’t faithful to Biblical teaching. If that is the case, then they failed, because they were so scared that they woke Jesus up to find out whether he cared if they all drowned. In Matthew, they say, “Save us, Lord! (4:40). The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Their question also provides the key to this story, which does more than to reveal Jesus’ power. “A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped.” Jesus and his disciples are crossing the Sea of Galilee. All in the plane were killed except Tom. In the Name of Jesus. If a boat heads into a wave that is higher than the boat is long, it will get pitchpoled end to end to its doom. The ready response: either God has no power, or God does not care for us or the creation. Mark 4:35-41New International Version (NIV) Jesus Calms the Storm 35 That day when evening came, he said to his disciples, “Let us go over to the other side.”36 Leaving the crowd behind, they took him along, just as he was, in the boat. His identity will gradually become clearer until Peter’s confession (8:29). However, while Jesus is like Jonah, he is greater than Jonah. Mark 4:35-41 Introduction Put your books away – take out a blank piece of paper and something to write with – it is time for a Pop Quiz!!!! “Leaving the multitude” (v. 36a). Mark 4:35-41 The Passion Translation (TPT) Later that day, after it grew dark, Jesus said to his disciples, “Let’s cross over to the other side of the lake.” After they had sent the crowd away, they shoved off from shore with him, as he had been teaching from the boat, and there were other boats that sailed with them. Jesus, however, could walk away from the crowd to pray or to carry on his work elsewhere. Out of the blue, so to speak, with no textual transition we read: “And there happens! They have followed Jesus around and … Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. They should believe—they have heard Jesus teach and have seen him work miracles—but they allow their fears to trump their faith. Study the bible online using commentary on Mark 4 and more! 3 The daughter of Jairus 5:21-24; 35-43. How is it that you have no faith”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. Their question provides the clue to the answer. The phrase is so brief the reader could almost ignore it. o Oh!!! They are strong, self-reliant men who would handle moderate danger as a matter of course. Jesus goes on to scold the disciples: "Why are you afraid? Saturday, February 1, 2020. So how strong can we surmise this storm was? So far, Mark has done little to draw our attention to them. Leaving the crowd on the beach, Jesus and his disciples embark and head for the east side of the lake. “They took him, even as he was, in the boat” (v. 36b). They are… In Matthew and Luke, the disciples won’t “get it” until after the resurrection. 1. The question of how we will respond to this Jesus, whom “even the wind and the sea obey” is left open. This is an honest appraisal of the situation in the story, and a parable of the situation of all of us when cast adrift in the storms of the world without God’s presence and care. Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). I mean—what really, really frightens you? Mark 4:35 – 8:13 includes four crossings of the Sea of Galilee (4:35; 5:21; 6:45; 8:13)—back and forth between the western Jewish side and the eastern Gentile side. Their cry is the ultimate cry of fear, of doubt and abandonment, repeated often in the stories of God’s people, as for example in the psalms. In an effort to distinguish between Class A and Class B miracles, Dr. Morris told the true story of a young pilot named Tom (now with Missionary Aviation Fellowship) who was flying at 30,000 feet when his plane exploded. One can continue to live in the world of fear and chaos, seeing oneself orphaned or alone without the power of God, living in a world controlled by the power of satan or the demonic. THE CONTEXT. Resume Prayer. Amen? When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, … There is time for the answer to mature in the hearing of the rest of the story; just as there is time for that answer to take shape in our lives as we journey with this Jesus in the season of Pentecost. View Bible Text. Other small boats were also with him. So at the end of the story, the great question of this “parable” of discipleship is placed in our laps. “Help us! Default. The creation story presents a picture of “God’s Spirit…hovering over the surface of the waters” (Genesis 1:2). Be still!” he is acting as God acts—invoking Godly powers—doing a Godly work. On a map of Israel the sea looks like a large lake, but from a small fishing boat it would look enormous, especially in a storm. The other two stories are: • Jesus walking on water to the disciples’ boat in a windstorm—and their fear and hardness of heart (6:45-52). They knock us around and threaten to destroy all our stability and security. Mark recorded four incidents that show the authority and power of Jesus: 1 The storm on the lake 4:35-41. (8:14-21). Why are you so afraid?” - Matthew 8:26aProps: 2 clear plastic cups, one cup 1/3 filled with vegetable oil, one cup 1/2 filled with red juice or Kool- Aid (make sure there is more juice than oil); permanent marker Jesus personally quiets the storm, demonstrating that he is greater than Jonah and equal to God, who alone has power over seas, storms, chaos, and evil. We don’t know whether we can survive them. “On that day.” The phrase is so brief the reader could almost ignore it. This article ... (Nashville: Broadman, 1991), 86; David E. Garland, Mark, The NIV Application Commentary (Grand Rapids: Zondervan, 1996), 189-91; R. T. France, The Gospel of Mark, NIGTC (Grand Rapids: Eerdmans, 2002), 219-20. Dogs, Crumbs, and the Faith of the Syrophoenician Woman – A Commentary on Mark 7:24-30 and Rejecting a Tribal Deity; Setting Our Mind on the Things of Man or the Things of God – Peter, Jesus, and Suffering in Mark 8:33; Why Jesus Rebukes His Disciples on the Stormy Sea – A Commentary on Mark 4:35 … 4 The account of the woman who was bleeding (5:25-34). Jesus is being obedient to his call. Speaking to the disciples, Jesus explains the purpose of the parables, saying, “To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables, that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them'” (4:11-12). Instead he immediately “woke up” (the word is actually “arose” and may here be a telling and parabolic clue to the end of this story?) Like those early disciples, we pray panicked prayers to a God who appears to have abandoned us. Jesus’ words, “Peace! Check out these helpful resources Biblical Commentary Sermons Children’s Sermons Hymn Lists. When I was a student at Dallas Theological Seminary, Dr. Henry M. Morris, co-author of The Genesis Flood, spoke to the student body. In the Exodus story, God “rebuked the Red Sea also, and it was dried up” (Psalm 106:9). Setting the stage for this familiar story of the stilling of the stilling of the mark 4:35-41 commentary... Niell Donovan the disciples ’ question, 149-151 ) the terrors and distresses of our world today as as. And storms ( Psalm 107:29 ) believe—they have heard Jesus say, Peace! ) the wind and the disciples won ’ t you care that we are tempted to wherever! See what Jesus ’ time pulled the rip cord, but his failed. 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