Mark 4 Resources. Mark 4:14, in effect, states that the seed is the word. And then the stress is on the hindrances to its reception because of the condition of the ground, which represents the condition of the hearts of men, and what results for those who truly receive it. If you think the seed represents love, you miss the parable. Though Jesus names it "the parable of the sower" (Matthew 13:18), the subject matter sheds particular light on the diverse soils. The text consists of two parts: a summary of Jesus’ preaching in 1:14-15; and a call story in 1:16-20. These two parts are connected by the sense of urgency brought on via the proclamation of the reign of God. Chapitre 4. THE OVERTURE TO LUKE-ACTS. пояснение к Мф.13:19). Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll-right side of page. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. 15 And these are the ones by the wayside where the word is sown. The seed represents the Word of God communicated in various ways: in writing, preaching, and acts of divine intervention. But thee are only the great unseen parties, struggling in this world for the possession of man. In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way. Peculiar to Mark, though involved in the other accounts. ", "And it came to pass, as he sowed, some fell by the way-side", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged. 17 But since they have no root, they last only a short time. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Such hardened people soon lose interest in Christ's good news and continue in the ways of the world. Thus, as in all the cases about to be described, the Sower is the same, and the seed is the same, while the result is entirely different, the whole difference must lie in the soils, which mean the different states of the human heart. That is why they had come to listen to Him. Chronologically, they do not immediately follow the events of 4:1-13. 37 Or, voilà qu’un vent très violent se mit à souffler. Mark 4:14 The sower soweth the word. Mark 4 4 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; … John 4. The testimony to the resurrection. Reviews and Accolades: • Tom Schreiner: recommended, for “technical research” Theology, Audience, and Purpose: Gundry takes an evangelical approach to Scripture. However, the stress in the parable (as in Isaiah) is not on the sower but on the going forth of the word, and that the word that is going forth is the word of God (Isaiah 55:11). God’s word is the prime source and the prime emphasis is on the fruitfulness produced by the activity of God, and the sower sows as a result and continues the work. Commentary on Mark 14:22-31 (Read Mark 14:22-31) The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. There is actually about a one year gap in between verses 13 and 14. The initiator is in the first place God. Thus the sower is one provided with seed to assist in the carrying forward of the purposes of God. The Parable of the Sower is essential because it introduces and anticipates the whole series of parables in Matthew 13. Amplified® But He sends out and provides seed for the sower (Isaiah 55:10). Jesus uses three components—the sower, the seed and the soils—to indicate the differences.His story shows the fate of the sown seed, the different types of soils on which it fell, and the resulting effects. John Mark. Luke’s account of Jesus visit to the synagogue at Nazareth is based on Mark 6:1-6 (as is Matthew 13:54-58), but there are significant differences that transform Luke’s account into a different story with a different purpose. A.S.V. 15 Some people are like seed along the path, where the word is sown. * A very large crowd gathered around him so that he got into a boat on the sea and sat down. Parables of Matthew 13 (Part Two): The Parable of the Sower. and how shall ye know all the parables, "Now the parable is this: The seed is the word of God. N.A.S.B. In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. To Jesus ‘the word (logos)’ refers to the true message of God, both to His own message of the nearness of the expected Kingly Rule of God (Mark 2:2 with Mark 1:15) and to ‘the word of God’ as found in the Scriptures (Mark 7:13). 16 These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness; And these are they by the way side, where the word is sown1; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them2. Young's There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! ... Matthew Henry's Concise Commentary. And they did not need to be reminded of the need for heavenly rain to water the seed. 13:19), calls it the “word of the kingdom.” It is the salvation gospel (see note on Matt. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Know ye not this parable? Parables of Matthew 13 (Part Two): The Parable of the Sower. The four soils are four hearts into which truth is sown. The parable illustrates the church's relationship to the different groups of people with which it comes in contact. Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. There is always some good … ывает его «словом о Царствии». “The word”: (Luke 8:11), says it is the “word of God,” and (Matt. ... Jesus heads for Northern Israel to preach (Matthew 4:12; Mark 1:14-15; Luke 4:14-15; John 4:43-45) Matthew 4. This is a chronologically-ordered Bible site with commentary on each passage. Mark 4:14-20. 35 On that [same] day, when evening had come, He said to them, “Let us go over to the other side [of the Sea of Galilee].” 36 So leaving the crowd, they took Him with them, just as He was, in the boat. 35 Ce jour-là, quand le soir fut venu, Jésus dit à ses disciples: Passons de l’autre côté du lac! Mark 4:14 The seed represents the Word of God communicated in various ways: in writing, preaching, and acts of divine intervention. But there was also need for a sower, and Jesus is now saying that the time for the sower to go forth to continue the work of God has come, a sower taking forth the word of God. This commentary has been through Advanced Checking.. Mark 1:14-15. And the whole crowd was beside the sea on land. Mark Commentary - 556 pages - published April, 2017 - recommended resource; WILLIAM BARCLAY Commentary on the Gospel of Mark Daily Study Bible. Compare all. As soon as they hear it, Satan comes and takes away the word that was sown in them. Read Mark 4:14 commentary using Robertson's Word Pictures of the New Testament. D’autres bateaux les accompagnaient. After John was put in prison — B y Herod; Jesus came into Galilee, preaching, &c. — Till that time, say the fathers, ανεμεινε αυτον μαρτυρησαι περι αοτου, he waited for John’s testimony concerning him. Words in boxes are from the Bible. Indeed to Him they were both one word. The language suggests any typical sower, so God's ministers may be considered sowers of the gospel as well. In Mark 4:4. it reads: "And it came to pass, as he sowed, some fell by the way-side" - by the side of the hard loath through the field, where the soil was not broken up. The sower, though necessary, was secondary. If you think the seed represents money, you miss the parable. If you think the seed represents hard work, you miss the parable. K.J.V. 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